OSHO: Kabir – Buddha Aur Meera Ka Sangam


. Try to understand this statement of Kabir word by word, because Kabir is not a man of many words. There are few words, so it is necessary to dive into every word. Peevat Ramras Lagi Khumari. First word is drinking. Truth has not to be known– It has to be drunk, has to be lived, has to be allowed to flow down your throat. Has not be filled into the head– Has to be allowed to reach the innermost life sources. Why? Because truth is not an inquisitiveness, not a curiosity– It is a thirst. And thirst can only be removed by drinking. And hunger will only be satisfied by eating. A thousand times you can sit in front of a thirsty man to discuss thirst, explain the whole science of water, tell him also that oxygen and hydrogen molecules come together to make water, explain the formula of H2O completely, but what can happen? The thirsty will say, stop talking nonsense, I am thirsty. Give me water. I do not want to know about water. What will I do by knowing about water? What will that knowing do? Should I drink this knowledge? Eat it? Cover myself with it? What to do? Give water, I need to drink. And remember to drink it is not necessary to know. If knowledge was necessary for drinking then man would have died long ago, because this formula of H2O has come to our knowledge just now in this century and man has been living for millions of years. And why only man; even animals are drinking, animals are also drinking, birds are also drinking; Why only birds and animals, trees are also drinking. Without knowing! They know nothing of the science of water and keep on drinking. Do you see this fraudulent game! No awareness or anything. Trees are drinking water. Not only are they drinking, they are enjoying the drinking. They are dancing in the winds, in the sun’s rays. Flowers are blossoming. No-one is worried about it that this tree should not have flowers blossoming, it does not even know the chemistry of water. Right now it does not know even the mechanism of water and you are continously blossoming, and going on laughing, and spreading fragrances! There should be shame/modesty of some kind; being ignorant at least behave like an ignorant. You are ignorant but display the delight of a knowledgeable one! It is good that thirst has no relation with knowledge, else the trees would have died of thirst long ago, Flowers would have wilted long ago. Queen of the night flower would have no fragrance, No fragrance would rise from a jasmine, roses would not blossom, lotuses would not blossom. Birds and animals would die. Man himself would not be able to live. Knowledge and experience are different things. Therefore there is emphasis on drinking. Peevat Ramras Lagi Khumaari Drink. And that is why Kabir, Nanak, Farid, Raidas, Dadu, near them a different type of pilgrimage was built. As it is we have seen the twenty four thirtankaras of Jainas building pilgrimages, but their pilgrimage is very rational, extremely rational. Kabir has also built a pilgrimage, but it is not a pilgrimage based on reason. That pilgrimage is of a different kind– it is of Satsang – living with truth. Sit near the master, sway, sing,dance– sometimes in silence, sometimes in his speech, be drowned. Sometimes drink his silences, sometimes his drink his verbosity. Sometimes live his songs, sometimes his nothingness. Sit in satsang — quiet, silent, empty– like a cup, so that when he rains your cup has space. A master is the monsoon month’s rain filled cloud. If you are empty you will be filled. Dance, like the peacocks dance on seeing the monsoon clouds gathering in the rainy season. Let the raga Megh-Malhaar rise. This is something else completely. Mahavir explains in a reasonable way, he argues, there are criticisms and corrections. With Kabir all these things do not exist. With Kabir is a gang of drunkards. And what is there to drink? Ramras, drink of Ram! Keep in mind, here Ram does not refer to the son of king Dasratha Ram. How do you make a drink out of him? In doing that you will become a cannibal. There will be a lot of mess in that. Now do you use Dasrath’s son Ramchandra to grind him and make a cannabis drink? Or to make tea or to make coffee what will you do? Dashrath’s son Ram has no use here. Here Ramras means, that which is the eternal truth. For that one name — Ram. Give any name, All names are his. Call him Ram, call him Rahim, call him Rahman — all names are his. Give any name. Because he is nameless. All names are utilitarian. And he is the juice. Its the same sutra the upanishads have, which describes god –Raso vai sah! He is the juice. The very meaning of juice is that if even one drop goes inside you then the thirst is forever satisfied. The art of the taking this juice in has been called rasayan in this country. Now there is a big mess. Now chemistry is translated to the science of rasayan. Rasayan was a very beautiful word; It had great spiritual value. Chemistry should not be called Rasayan. Alchemy was named as rasayan. Rasayan meant: Satsang, where juice ripens where the juice flows, where the juice is drunk. Peevat Ramras Lagi Khumaari And the word khumaari is very deep. Khumaari means — Not unconsciousness, not consciousness; Both but neither. A little bit consciousness, a little bit unconsciousness; where both are meeting. That dusk time, where day and night meet. Neither can you say that it is day, nor can you say that it is night. This is the inner state. When seen from one side it looks like drunkenness. You will appear to be swaying, you will appear intoxicated. Look at it from the other side you will find everything is still, Everything is found unperturbed. On one side is the dance of Meera and on the other side is the silence of Buddha. Where these have met, that is called “Khumaari” If you ask Buddha “Khumaari”?, Buddha will not be able to give an answer, Buddha will remain silent. In his logic “khumaari” will not fit. Buddha will talk only of awareness. awakening, remembrance. Mahavir will also talk of discernment, will talk of comprehension; like Krishnamurti talks of awareness, he cannot talk of “khumaari”. Krishnamurti is of the same tradition as Buddha and Mahavira, of the same series. He may deny it a million times, but what does denial do? In reality he denies so much, that denial shows that somewhere he is afraid that I also will be counted in the same series. That fear is telling us. But it is so clear. What Buddha calls sammasati, right remembrance and Mahavir calls discernment and Gurdjieff has called Self-Remembering, Self-Remembering, Krishnamurti has called awareness. There is no difference in the two, only words are different. But among these ‘khumaari’ never comes. Yes, Meera speaks of ‘khumaari’, Sahajo does that, Omar Khayyam does that, Al-Hillaas does that, Sarmad does it. But they talk only of this “khumaari”; Then with them there is no question of awareness. Kabir is that miraculous confluence who talks of “khumaari”; not of unconsciousness, not of consciousness either; the dusk between the two, where consciousness and unconsciousness meet — they meet in such a way that consciousness becomes unconsciousness, unconsciousness becomes consciousness. That moment is called “khumaari”. “Khumaari” is a very miraculous state– You are swaying with intoxicattion and yet awake also; you are dancing and also awake. Let the song arise let the song arise and the music be played. Let the song arise and let the music be played. Let silence touch the delicate strings of words Let silence touch let the silence touch the delicate strings of words and let the words and let the words sing the poetry of silence. Let the song arise and let the music play. Open all the windows, and raise the curtains let the new wind enter the closed house. For so long the angel of moonlight has been peeping from the rooftops put out the lamp, let it enter your courtyard. The climate has begun to be coloured the climate has begun to be coloured with the tint of spring The climate has begun to be coloured with the tint of spring Let the jasmines blossom, let the jasmines blossom, let the roses become fragrant. Let the song arise and let the music be played. Let the dancing anklets of Meera steady a little Let them steady a little Let the dancing anklets of Meera steady a little and let Gautam’s steady feet go a little astray. Let the dancing anklets of Meera steady a little and let Gautam’s steady feet go a little astray. Let the song arise and let the music be played. Let the laughing lips taste the moistness of tears and let the moist eyes and let the moist eyes smile a little again. Let the laughing lips taste the moistness of tears a little and let the moist eyes smile a little again. Let the feelings of the heart flow down without words At times let your eyes tear up. Let the night tell a few secrets to the flowerbuds Let the secrets be revealed from the lips of the flowers. Let the earth rise a little Let the earth rise a little own its feet Let the arms of the sky bow down a little Let the earth rise a little own its feet Let the arms of the sky Let the arms of the sky bow down a little. Let the song arise and let the music be played. Let the dancing anklets of Meera steady a little Let Gautama’s steady feet go a little astray. At times let the temple resound At times let the temple resound with the prayers of the mosque At times let the temple resound with the prayers of the mosque At times let the temple bells resonate in the mosque. At times let the temple bells resonate in the mosque. Let the caged parrots repeat lies Allow your myna allow your myna to open its wings and sing its song. Let them lament over the destruction of dead rituals Let us build a new land, let us build a new sky. One day we will give the other due respects today let my own feet become steady a little. One day we will give the other due respects today let my own feet become steady a little. Let the song arise and let the music be played. Let the dancing anklets of Meera steady a little let Gautama’s steady feet go a little astray. Let the ocean become the cloud and rain down and the cloud’s river get lost in the ocean. Let my body sunbathe a little in the soft moonlight let me be drenched in the moonlight of the sun. Let it be lost, let it be lost, that which was never near. Let it be lost, that which was never near. That which has never been lost, that which has never been lost, let it be found again. Let it be lost, that which was never near That which has not been lost, let it be found again. Let the song arise and let the music be played. Let the dancing anklets of Meera steady a little let Gautama’s steady feet go a little astray. Oh yes we have gone crazy for other people, now let other people come to a little consciousness. It is true that the drink from this taverner is bitter It is true that it is very bitter the drink from this taverner it will pay off, if you let it go into your breathing. The goblets of wine will overflow when the climate of khumaari arrives The goblets of wine will overflow when the climate of khumaari arrives let the glasses of the drunkards steady a little. Let the taverner’s attitude change a little. Let the song arise and let the music be played. Let Meera’s dancing anklets steady a little. Let Gautama’s steady feet go a little astray. The tavern disappears, the tavern disappears, the drunkard disappears, the taverner disappears, the liquor disappears the tavern disappears, the drunkard disappears, the taverner disappears, the liquor disappears let the drunkenness cross such an extent. The tavern, the drunkard, the taverner, the liquor all disappears let the drunkenness cross such an extent. Let him sing, let him sing, his song from my lips let him sing his song from my lips and let me hum his silences. Let Meera’s dancing anklets steady a little let Gautama’s steady feet go astray a little. Let the song arise and let the music be played. Let the song arise let the song arise and let the music be played. That moment, that time of desk — where Meera comes to her senses and where Buddha begins to dance, is called as — Khumari. Peevaat Ramras Lagi Khumaari!

100 thoughts on “OSHO: Kabir – Buddha Aur Meera Ka Sangam

  1. Osho Vani ko accept karne k liye bahat himatt chahiye. sab k bas ki baat nai hoti.

  2. Oshoji your interpretation about saint kabirji is totally wrong. In fact you are far away from spirituality. You have presented spirituality in combination with sex as to attract the people. Your ideology is totally wrong. God bless you

  3. सत्य को जीसने पी लीया समझो वो
    अमर हो गया ,और,ओशो अमर है
    ओशो को अपने अंदर के सत्य ने अमर
    कर दिया,,ओशो 🙏 नमन

  4. Really Sadguru Osho was the greatest philosopher and scholar . He had authority on several subjects and was unique to discourse any subject. Namo Osho.

  5. Mene unko kl pahli baar suna kitni sachai he inki baato me.inko jinda hona chahiye tha abhi..

  6. sala jitni log osho international me rahate hai sab osho ke khuni hatyara hai dhokewaj pakhandi log kaha se aate hai marjao salo kutte log

  7. i follow OSHO since i was 14 years……..now i am 40……been to 40 countries of the world……i am from middle class an INDIAN FAMILY…….now i am in america…….my wife from israel…..where i am living there are no indians……and even i do not speak with INDIANS……..i am working 20 hours/day and 7 days a week……i am happy with my family…..because i believe in OSHO and i love myself……..OSHO change my life forever……..MR.RAJNISH(OSHO) MY GURU AND MY MENTOR………

  8. मोहे चाह है पिया, चाहत कि चाह नहीं ।
    चाहूँ तो चाहत ही, पर चाहत में चाह नहीं ।

  9. That's philosophical death. Not
    necessari. Fail effort. Sorry.
    Although you're fail. I am
    with you.

  10. Sorry .The voice of the heavn
    earth can't understand.
    So miserable thing. Where
    struggle lise. For us.

  11. Wah…. Wah….. kya bat kahi. Man anandit ho gaya…. Osho mahan the.

  12. A drift from your original state at peak with revocable tendency. Is that right ?

  13. Can u please send me the tune which plays at 0:26???? I love this tune

  14. Is pagle ke pagal pan wali bhay bhay wali baat me kho mat jaao logo prectical raho ALLAH pe imaan laao or jio achhr se

  15. Aaj janna isliye jaruri h taki….protein tyaar ho sake, medice tyar ho sake , bas isliye hi…taki analysis se synthesis kr sake…..kabhi chaand pr pani na ho aur pyaas lage toh bna sake….isse jyada kuch nhi

  16. Lekin panee aur sex me antar hai guru ji. Sex aap jitna kroge utna aur man karega jo aprakrtik hai.
    Usse eccha nhi bharegi aap aur beemar ho jaoge. Phle pani ki eccha rahegi phir jab cold drink dekhnge to usko pine ka man karega fir bear dekhenge to usko pine ka man karega eccha nhi bharegi aur prabal hogi yahi har jagah lagoo hota hai chahe wah jo bhi cheej ho.
    Ram ram.

  17. 🌷🌿🌷🌿🌷🌿🌷🌿👏👏👏👏👏🌷🌿🌷🌿 जय हो 🌿🌷🌿🌷🌿🌷

  18. Osho Sagar ki gahari ki tarah har vishya subject ka giyan tha.
    Sahi soch Sahi chitan se un
    Ko logo ne suna aur pasand kiya.
    Naman karata hun ke giyan ko

  19. Aap sacche manavta vadi hai Aapne suddro ko jagane ka kaafi prayash Kiya par suddra samajh nahi rahe ..naman

  20. Jatin Tundiya. जिनके दिमाग मे जातिवाद का भूत घूस गया है वे सब ओशो नाम के जीन को अपने शरीर में घूसा दे, शायद उनके जीवन का उद्धार हो जाय |

  21. He was an excellent orator, but he was always a kind of megalomaniac…. People will understand his tilt towards Islam and Christianity, his explanation of Kabir's Ramras is absolutely disgusting….😠

  22. 🌷ओशो🌷भगवान हैं
    और🥀कबीर दास🌹परमपिता परमात्मा है
    💐🌼कबीर साहेब बंदगी साहेब🌼💐

  23. भारतीयबुद्धिवादएवंतर्कदोषसम्राट्नमन्।

  24. मुझे गर्व है कि मैं उस सागर विवि मे अध्ययन कर रहा हूँ ।जहां के दो आधार स्तम्भ सर गौर और ओशो है।

  25. साहब जी आप के द्वारा जो खुमारी ,प्यास शांति की, आत्म शांति की, चिंता के विनाश की, आनन्द विभोर हो जाने की वहुत ही सुन्दर चर्चा की है ।हमे जानना होगा की राम रस क्या है तभी हम पी पायेंगे।माँ वच्चे को पानी पिलाती है, तब वच्चे की प्यास शांत होती है, वच्चे को पानी के प्रवचन नहीं सुनाती।ठीक इसी प्रकार से हमारा सतगुरु हमें राम रस देता है ,राम रस पिलाता है और हमेशा पीते रहने की सलाह देता है।हमारे जीवन का अनमोल समय फालतू के प्रवचन देकर वर्वाद नहीं करता।
    कबीर शिष्य छज्जी प्रसाद शाही पोहे वाला जीवन शाह चौराहा झांसी।

  26. कबीर, राम राम सब जगत बखाने आदि राम कोई बिरला जाने। kabir is supreme god sat saheb ji

  27. Ek indriya aasakt person jo kebol speech de Sakta Hein, but he was addicted only in sex and alcohol

  28. वर्तमान समय में ओशो के संदेश ही है जो सत्य के रास्ते का सही अनुसरण करा सकते हैं नास्तिक ओशो को नमन

  29. VAH OSHO JI BAHUT SANDAR ANND DAYK STSNG AANND ME HM BHI MST HOGYE AAPKI JAI HO

  30. अत्यंत बुद्धिमान व्यक्ति ही ओशो को समझने में समर्थ है

  31. The value of osho is zero,,,,but his speech has big value,, he is not god …..say to god him is moooodta

  32. ये प्यार दीए का तेल नहि दो चार घडी का मेल नही यह तो युग युग का बंधन है कोई गुडियो का खेल नही ओशो प्रेम प्रणाम

Leave a Reply

Your email address will not be published. Required fields are marked *